Join the resistance composed of happy warriors.

Photo credit: Michael DeMarco on Unsplash.com

Last week, this column showed how government is grounded in eternal truths of right and wrong. It went on to outline various levels of evil that require different responses from good citizens. Space prevented any discussion of what those responses might be. 

Today we need to remedy that. Otherwise, anxious minds might jump to false conclusions. Unhinged actions only put society in danger. Worse, it leaves our most powerful weapons against evil unused.

When government goes awry, those who truly believe it to be an institution of God will turn to prayer as the first resort. “Unless the LORD builds the house, those who build it labor in vain” (Psalm 127:1 ESV). When impassable roadblocks threatened the Constitutional Convention, Benjamin Franklin moved that it begin with prayer.

Prayer against evil should be more than private and personal. Churches should make them public and corporate. Prayers must not be silenced just because someone objects that it is “political.” The Church must become fully competent to distinguish between mere differences of opinion and matters of good and evil.

While human opinion should not intrude into the corporate prayers, they must include divine judgments of good and evil. Congregations that neglect praying about these matters, are robbing their neighbors of a solemn duty. The First Amendment’s Free Exercise Clause along with the Free Assembly Clause exist for this purpose.

Citizens that pray publicly against public evils will naturally talk about them. This is the second kind of resistance to tyrannical government. Elie Wiesel, a holocaust survivor wrote, “We must take sides. Neutrality helps the oppressor, never the victim. Silence encourages the tormentor, never the tormented.”

Tyranny suppresses any speech that would name it or call out its evil. To speak is to resist. Naming evil drags it out of the shadows and into the daylight—which is a powerful disinfectant. One calm, rational voice will break through the timidity of others, and swell into a chorus. Only through such public discussion can communities coordinate an effective response.

This is why tyrants cannot tolerate open discussion of evil. It is also why the calm and rational naming of evil is among the most powerful kinds of resistance. The pen is, indeed, mightier than the sword. The First Amendment’s Free Speech Clause is the second-most powerful weapon against tyranny.

Speech that is not backed up by action is hollow. That’s why the third defense against tyranny is action. But the cancel culture is a dangerous and costly place to act. Tyrants deliberately make action costly to suppress it. They jeopardize friendships, family relationships, and a good name. They threaten employment, reputation, and even government fines. 

Elie Wiesel

For all these reasons many good people go along to get along. They do things under pressure that they would not normally do. Sometimes they even do things against the best interest of those in their charge, contrary to conscience. They may excuse themselves that they are “only following orders,” but when innocent people are harmed, this excuse does not pass muster.

When supervisors, educators, pastors, doctors, or government officials do things against their better judgment to preserve themselves, they are participating in the evil. It may work for a while, but it only strengthens the evil and leads to ever more costly compromises.

Many good people feel like they have no choice. They feel like their duty to provide for the family prevents them from risking employment or future promotion. This objection is rooted in a misunderstanding. Contrary to popular opinion, God does not make it our duty to “bring home the bacon.” 

Rather, God requires that we faithfully and diligently serve our neighbor in our various jobs. He keeps for Himself the responsibility of feeding our families. He specifically forbids us to worry. “Do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you” (Matthew 6:31-33).

This promise, and not the force of arms, fully equips us for the resistance. Teachers should teach the truth no matter what the union or some globalist might say. Government officials are elected to do the right thing—not to cower before illegitimate regulations. Doctors have a duty to “do no harm,” not to follow corporate protocols.

Each time you do your duty to others without fear of how tyrants might punish you, you are firing a bullet at the forces of evil. When entire communities, offices, industries, and officials do this simultaneously, the forces of evil are swept off the field. 

This is our first line of defense. God grant us many happy warriors.

The Magdeburg Confession is a document for our time

In 1550, the city of Magdeburg, Germany was under siege. It faced a crisis of government because the army encircling the city was not a foreign army, but a domestic one. 

The citizens of Magdeburg were subjects of the very Emperor whose armies encircled the city. He was there to enforce a law that they considered both ungodly and unjust. The city council faced an impossible decision. Should it obey the emperor, and allow the slaughter of innocent men under its protection? Or should it protect and defend Magdeburg’s citizens by taking up arms against its own emperor?

Either way, it seemed, would be a sin. The problem was both political and theological. The Magdeburgers were not so naïve as to think that Church and State could be separated. The very notion of obedience to lawful authority requires a belief that God Himself institutes legitimate governments. Without this foundation, there can be no notion of lawful and peaceful obedience. There is only the lex talionis—might makes right.

But if God puts rulers in place, then every ruler is “under God.” He is ultimately answerable to God Himself. This is not only true of the emperor, but it is also true of every lesser government official—from the head of a household to the mayor, to a faceless federal bureaucrat. 

In short, all the candidates on Tuesday’s ballot are running for a divine appointment. They seek an office that is ultimately answerable to God. And God requires that those whom He elects to execute the office justly.

When any office holder defies the principles of right and wrong—whether they are written into statute, or only imprinted on the human heart—he is acting illegitimately. Citizens need not be constitutional scholars to judge illegitimate government actions. Right and wrong exist prior to Constitution, U.S. Code, state statutes, or bureaucratic rules.

That is why so many citizens today are troubled. Unjust actions are taking place at every level of government. They see abuse of office in the unequal treatment of citizens under the law. They see the huge disparity between the Department of Justice’s treatment of J-6 prisoners and the same department’s treatment of 2020’s rioters. They see last Monday’s raid on Mar-a-Lago in contrast to James Comey’s refusal to prosecute the public crimes of Hillary Clinton.

These two examples are only the tip of the iceberg, but they are enough to make the point. Openly unjust governance defies the very God who set the government in place. This is the natural and logical consequence of denying the existence of God. Those who do not acknowledge God at the foundation of government, are left with nothing more than Nietzsche’s “will to power.” This can never end well.

But how should godly citizens and officeholders respond to openly unjust rulers? The pastors of Magdeburg addressed this question head-on in a document called “The Magdeburg Confession.” The city council did not have the authority that God gave the emperor, but it did have its own God-given authority. The Magdeburg Confession explained the duties that these “lesser magistrates” had towards God and towards the emperor. 

This document can also help us today. Injustice and tyrannical actions can goad people to overreact. That is both wrong and counterproductive. Not all tyranny is of the same type. Some can be borne without injury to the republic. Other types must be vigorously resisted. Thoughtful and godly citizens must know the difference. 

The first level of tyranny is when the office holder’s personal vices harm others. Here, we should urge the official to a better way of life but otherwise bear the injustice. Tyranny rises to a second level when an official unjustly uses government power against a citizen or a lower office holder. In that case, God does not compel a person to obey an unlawful order, but He does permit him to bear with the injustice so long as it does not compel him to participate in the evil.

When an unlawful command requires someone to sin, it has reached the third level of tyranny. At that level, a person is not only permitted, but required to disobey the unlawful order. “We must obey God rather than men” (Acts 5:29 ESV).

The fourth, and highest, level of tyranny moves from the persecution of certain persons to the persecution of the very rights and principles themselves. The Magdeburg Confession sees this as a persecution of God Himself, who is the author of all rights.

We would do well to dust off this centuries-old document and study it anew. As “one nation under God,” there is much that we can learn from it. Faithful and well-informed citizens will want neither to overreact nor to underreact in a time of crisis.

How to counter the psychology of totalitarianism

The Psychology of Totalitarianism is a book for our time. It should be high on the reading list of anyone who wants to understand our cultural moment, and to make an informed and effective response.

Mattias Desmet teaches at Ghent University in Belgium—in the Department of Psychoanalysis and Clinical Consulting. According to the book’s introduction, he noticed in 2017 that the “grip of governments on private life was growing tremendously fast.” When this phenomenon went into overdrive in the early months of 2020, he was driven to complete the project.

Desmet begins by asking a simple question: Why is it that totalitarian governments never arose at any time in history until the 20th century? He answers, “totalitarianism is not a historical coincidence… It is the logical consequence of mechanistic thinking and the delusional belief in the omnipotence of human rationality.” 

With the term “mechanistic thinking,” Desmet means the myth that man can be “reduced to a biological organism.” This reduction explains every human action as a mere biochemical reaction that is strictly determined by external factors. In other words, human will and purpose are non-existent. Human behavior can be controlled totally by anyone able to manipulate the world.

When enough people adopt this false, mechanistic worldview it is inevitable that they will begin to pull levers and push buttons in an attempt to act on their beliefs. That, and not some grand conspiracy, is what we are seeing in our cultural moment.

This mechanistic thinking is sometimes called “Atheistic Materialism,” sometimes, “Epicureanism,” or simply, “Science” with a capital “S.” However one names it, we should recognize it as a religion in its own right—one that is in direct conflict with Christianity. 

Christianity sees will and purpose at the core of the universe. God has perfect free will. When He creates man in His own image, God passes that will down to the human race as human agency limited only toward its creator. Therefore, it should be no surprise that the mechanistic thinking that dominates our world sees any vestige of Christianity as unacceptable blasphemy.

Mattias Desmet
Click for a video overview.

Desmet’s book is divided into three parts. The first section is valuable as a concise history of science. It traces how scientific advances can create the illusion that the entire universe is nothing but an elaborate machine. But once this illusion is mistaken for reality, it takes on a life of its own.

Scientific evidence that disproves the mechanistic assumption must be discounted, ignored, or denied. Fraud required to preserve the illusion creates a feedback loop of ever-increasing fraud. Eventually, the fraudulent science becomes impossible to hide and society reaches a tipping point.

The second section is the most riveting. It details how societies in the grip of a mechanistic worldview can fall into a type of mass hypnosis. It always begins with four widespread societal conditions.

The first two are the loneliness of social isolation coupled with a feeling of meaninglessness. From these the next two conditions arise: free-floating anxiety and free-floating aggression. By “free-floating,” Desmet means that these feelings are not connected with any particular threat or enemy. Such disconnected anxiety and aggression can easily be connected to something concrete. When that happens, we are in the early stages of totalitarianism.

In Nazi Germany, Jews were named as the cause of anxiety and the target of aggression. In Bolshevik Russia, it was the aristocracy—the “haves” became the targets of the “have nots.” In Communist China, it was those who stood against the Great Leap Forward.

In America today, the four conditions of totalitarianism are again present. Broken families and social media create widespread social disconnect. Notions that the universe, and life itself, arose from random chance feed a sense of meaninglessness. People feel anxiety without knowing why. The op-ed page daily demonstrates festering anger and aggression.

What will it take to prevent America’s falling into the same abyss as Germany, Russia and China? That is where Desmet’s book shines, and the reason it is a must-read. 

The path to reversing course begins with a sense of the transcendent and sublime. Science is not the end-all and be-all of the universe. Humans are more than biochemical machines. We really do have free will that can consider options and act on them. This reflects the will of a sovereign God guiding the universe.

Totalitarianism seeks to stamp out this truth. Don’t let it. Do not be intimidated into parroting the latest lie designed to squelch this truth. Speak the truth. Stand on principle. Swim upstream—especially when you are in the minority. 

Through each of these small acts of defiance, you assert your true humanity. In so doing, you reflect the God who created you. You become a beachhead of life that no mechanistic power can crush.